“ದಾಸರ ಪದ — ಜನ ಹೃದಯದ ಬೀಗ” - The songs of the saints open the hearts of the people.
“ನಾದದಲ್ಲಿನ ನಾದವಾಗಿ, ಉಸಿರಿನ ಹಾದಿಯಲ್ಲಿ ಹರಿಯೇ ಇರುವುದು.” - In every sound, rhythm, and breath—there dwells the Lord.
You will find the rendering of the song in this section along with lyrics both in Kannada and English transliteration. We have also provided its explanation in English with philosophical significance, so that you can make an emotional connection to the song you are singing.
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The Daasaparampara of Karnataka represents one of the most influential devotional traditions in India, blending poetry, music, and spiritual philosophy into a powerful movement of Bhakti. Emerging prominently between the 13th and 18th centuries, this lineage of saint-poets—collectively known as Haridaasas—served as torchbearers of the Dvaita Vedānta philosophy of Śrī Madhvācārya. Their mission was simple yet profound: to bring divine knowledge to the common people through accessible, musical, and deeply devotional compositions.
The roots of the Daasaparampara lie in the spiritual revival set in motion by Madhvacharya. While he laid the philosophical foundation, it was later saints, especially Śrī Jayatīrtha and Śrī Vyāsarāja, who nurtured an environment conducive to the blossoming of devotional arts. Under the guidance of Vyāsarāja, the tradition flourished with celebrated figures such as Purandara Dāsa, Kanaka Dāsa, Vādirāja Tīrtha, and many others who elevated the movement to extraordinary cultural heights.
At the heart of the Daasaparampara is the Harikatha of Lord Vishnu, expressed through soulful compositions called Dāsara Padas. These songs, composed in simple Kannada and set to melodious rāgas, conveyed profound truths about devotion, ethics, and the nature of God. Their accessibility was revolutionary—people from all sections of society could understand, sing, and internalize these teachings.
Among the Haridaasas, Purandara Dāsa is revered as the “Pitāmaha of Carnatic Music.” His contributions transcend devotional literature; he systematized the framework of Carnatic music, introducing lessons such as sarali varase, jānti varase, alaṅkāras, and geethams, which remain foundational even today. His compositions—numbering in the hundreds of thousands, according to tradition—carry themes of compassion, surrender, humility, and righteousness. Songs like Jagadoddhārana, Govinda ninna nāma, and Aadidano Ranga remain timeless gems cherished across Karnataka and South India.
Kanaka Dāsa, another towering figure, enriched the tradition with his poetic depth and social sensitivity. A saint of non-traditional background, he courageously challenged societal barriers through his works such as Ramadhanya Charitre and Mohānatarangini, portraying devotion as a path open to all, irrespective of birth or status. His life stands as a symbol of equality, humility, and perseverance in the pursuit of God.
Other notable Haridaasas such as Vijaya Dāsa, Gopāla Dāsa, Jagannātha Dāsa, and Mahipathi Dāsa expanded the tradition across North Karnataka. Saints like Jagannātha Dāsa composed monumental works such as Harikathamṛtasāra, which offers a systematic and poetic exposition of Dvaita philosophy.
The Daasaparampara shaped not only spirituality but also Karnataka’s literature, music, and culture. It democratized devotion, fostered moral refinement, and nurtured a society rooted in humility and compassion. Their songs continue to be sung in homes, temples, and cultural festivals, sustaining a legacy that bridges centuries.
Even today, the Daasaparampara remains a living tradition—its music inspires musicians, its teachings guide seekers, and its devotion touches hearts. Above all, the Haridaasas remind us that divine love, expressed through music and humility, is the simplest and most powerful path to spiritual fulfillment.